| Kyokushin Kata |
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| Meanings |
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| Taikyoko Sono ichi/ni/san |
Physical Exercise
1/2/3 |
| Pinan |
Safe and Secure |
| Sanchin-no Kata |
3 Battles |
| Gekisai-Dai |
Storming the
Fortress Gate |
| Tensho |
Rotating Palms |
| Saiha |
Maximum Destruction |
| Tsuki-no-Kata |
Punching Kata |
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The word kata means "shape" or
"form". The kanji for kata the Japanese character above at the
right) is composed of the following characters:
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Katachi meaning "Shape", |
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Kai meaning "Cut", and |
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Tsuchi meaning "Earth" or "Soil". |
Literally translated, kata means "shape which
cuts the ground".
A kata is a sequence of blocks, kicks and
punches from one or more stances, involving movement forward,
backward and to the sides. The number of movements and their
sequence are very specific. The balance between offensive and
defensive techniques, the stances used and the direction and
flow of movement all serve to give each kata its distinctive
character.
Through the practice of kata, the traditional techniques used
for fighting are learned. Balance, coordination, breathing and
concentration are also developed. Done properly, kata are an
excellent physical exercise and a very effective form of total
mind and body conditioning. Kata embodies the idea of ren ma, or
"always polishing" – with diligent practice, the moves of the
kata become further refined and perfected. The attention to
detail that is necessary to perfect a kata cultivates self
discipline.
Through concentration, dedication and practice, a higher level
of learning may be achieved, where the kata is so ingrained in
the subconscious mind that no conscious attention is needed.
This is what the Zen masters call mushin, or "no mind." The
conscious, rational thought practice is not used at all – what
was once memorized is now spontaneous.
The practice of traditional kata is also a way for the karateka
to pay respect to the origins and history of Kyokushin Karate
and the martial arts in general.
Origins
Kyokushin kata are often categorized as "Northern Kata" or
"Southern Kata," based upon their origin and development.
The Northern Kata are similar to those found in Shotokan Karate,
since they were developed from Mas Oyama's training under Gichin
Funakoshi. Master Funakoshi in turn derived these kata from
northern Chinese kempo and Shorin Ryu, the Okinawan karate style
based on Chinese Shaolin (i.e. "Shorin") kempo. These kata
utilize long, powerful stances and strong blocks and strikes.
The Northern Kata include:
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Taikyoku Sono Ichi, Ni and San
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Pinan Sono Ichi, Ni, San, Yon and Go
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Yansu
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Tsuki no Kata
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Kanku
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Sushiho
The Southern Kata were developed from Mas
Oyama's study of the Okinawan karate style of Goju Ryu under So
Nei Chu, which in turn were derived from southern Chinese kempo.
The movements in these kata are more circular and flamboyant
than those in the Northern Kata. The Southern Kata include:
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Sanchin no Kata
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Gekisai Dai and
Sho
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Tensho
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Saiha
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Seienchin
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Gayru
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Seipai
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| Meanings |
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| Taikyoku
is literally translated as "grand ultimate", and in
Chinese, the kanji characters are pronounced Tai Chi.
The word Taikyoku can also mean overview or the whole
point – seeing the whole rather than focusing on the
individual parts, and keeping an open mind or beginner's
mind. The beginner's mind is what is strived for during
training and in life. The beginner's mind does not hold
prejudice and does not cling to a narrow view. The
beginner's mind is open to endless possibilities. |
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Pinan is
the Okinawan pronunciation of the kanji characters for
peace and relaxation (pronounced Heian in Japanese).
Though the physical moves of kata involve techniques
used for fighting, the purpose of kata is to develop a
calm, peaceful mind and harmony between the mind and
body.
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Sanchin
literally means "three battles" or "three conflicts". It
is the principal kata in certain Okinawan karate styles,
such as Goju Ryu and Uechi Ryu, and it is likely one of
the oldest kata. Certain legends attribute the creation
of Sanchin to Bodhidharma in the early sixth century.
Sanchin kata seeks to develop three elements at the same
time:
– The mind, body and the techniques,
– The internal organs, circulation and the nervous
system, and
– The three ki, located in:
– the top of the head (tento),
– the diaphragm (hara), and
– the lower abdomen (tan den).
Sanchin is an isometric kata where each move is
performed in a state of complete tension, accompanied by
powerful, deep breathing (ibuki) that originates in the
lower abdomen (tan den). The practice of Sanchin not
only leads to the strengthening of the body, but to the
development of the inner power (ki) and the coordination
of mind and body.
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Gekisai
means conquer and occupy. The name is derived from the
characters Geki, meaning attack or conquer, and Sai,
meaning fortress or stronghold (literally translated as
"closed", "shut" or "covered"). The word Gekisai can
also mean demolish, destroy or pulverize. The katas
teach strength through fluidity of motion, mobility and
the utilization of various techniques. Flexibility of
attack and response will always be superior to rigid and
inflexible strength.
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Yansu is
derived from the characters Yan, meaning safe, and Su,
meaning three. The name is attributed to that of a
Chinese military attaché to Okinawa in the 19th Century.
The word yansu also means to keep pure, striving to
maintain the purity of principles and ideals rather than
compromising for expediency.
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Tsuki no by
its very name is a punching kata (there is only one kick
and just a few blocks in the entire kata). The word
Tsuki can also mean fortune and luck. Good fortune and
luck does not come by waiting. For every punch in this
kata, envision that a personal barrier is being broken
down. Strong, persistent effort directed at problems
will bring good fortune.
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Tensho
means rolling or fluid hand, literally translated as
"rotating palms". Tensho is the soft and circular (yin)
counterpart to the hard and linear (yang) Sanchin kata.
Not only was Tensho one of Mas Oyama's favorite kata, he
considered it to be the most indispensable of the
advanced kata:
Tensho is a basic illustration of the definition of
Karate, derived from Chinese kempo, as a technique of
circles based on points.
Tensho should be a prime object of practice because, as
a psychological and theoretical support behind karate
training and as a central element in basic karate formal
exercises, it has permeated the techniques, the blocks
and the thrusts, and is intimately connected with the
very life of karate.
A man who has practiced Tensho kata a number of
thousands of times and has a firm grasp of its theory
can not only take any attack, but can also turn the
advantage in any attack, and will always be able to
defend himself perfectly.
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Saiha means
extreme destruction, smashing or tearing. The word Saiha
can also mean great wave, the source of the IFK logo. No
matter how large a problem is encountered, with
patience, determination and perseverance (Osu) one can
rise above and overcome it, or smash through and get
beyond it.
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Kanku means
sky gazing. Literally translated, Kan means "view", and
Ku means "universe", "air", "emptiness" or "void" (the
same character as Kara in karate). The first move of the
kata is the formation of an opening with the hands above
the head, through which one gazes at the universe and
rising sun. The significance is that no matter what
problems are faced, each day is new and the universe is
waiting. Nothing is so terrible that it affects the
basic reality of existence.
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Seienchin
means conqueror and subdue over a distance, or attack
the rebellious outpost. In feudal Japan, Samurai
warriors would often go on expeditions lasting many
months, and they needed to maintain their strength and
spirit over a long period of time. This kata is long and
slow, with many techniques performed from kiba dachi
(horseback stance). The legs usually become very tired
in this kata, and a strong spirit is needed to
persevere, instead of giving up. The word Seienchin can
also mean to pull in battle.
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Sushiho
means 54 steps. Sushiho is derived from the words Useshi,
the Okinawan pronunciation of the kanji characters for
54 (pronounced Go Ju Shi in Japanese), and Ho, meaning
walk or step. Other karate styles call this advanced
kata Gojushiho.
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Garyu means
reclining dragon. In Japanese philosophy, a great man
who remains in obscurity is called a Garyu. A dragon is
all-powerful, but a reclining dragon chooses not to
display his power until it is needed. Likewise, a true
karateka does not brag about or show off his abilities.
He never forgets the true virtue of humility.
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Seipai is
the Okinawan pronunciation of the kanji characters for
18 (pronounced Ju Hachi in Japanese). In other karate
styles, this kata is sometimes called Seipaite, or
eighteen hands. The number 18 is derived from the
Buddhist concept of 6 x 3, where six represents color,
voice, taste, smell, touch and justice and three
represents good, bad and peace.
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| IFK Kata Requirements |
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10th kyu |
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Taikyoku Sono Ichi |
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9th kyu |
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Taikyoku Sono Ni |
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8th kyu |
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Taikyoku Sono San |
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7th kyu |
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Pinan Sono Ichi |
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6th kyu |
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Pinan Sono Ni |
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5th kyu |
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Pinan Sono San |
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4th kyu |
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Sanchin No Kata with Ibuki |
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3rd kyu |
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Pinan Sono Yon |
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Sanchin No Kata with Kiai
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2nd kyu |
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Pinan Sono Go |
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Gekisai Dai |
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1st kyu |
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Yansu |
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Tsuki No Kata |
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1st dan |
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Tensho |
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Saiha |
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Taikyoku Sono Ichi/Ni in Ura |
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Taikyoku Sono San in Ura
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2nd dan |
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Kanku |
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Gekisai Sho |
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Seienchin |
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Pinan Sono Ichi in Ura |
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3rd dan |
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Sushiho |
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Garyu |
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Seipai |
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Pinan Sono Ni in Ura |
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